Some Dreamers of the Golden
Dream (Excerpt)
by Joan Didion
This is a story about the love and death in the golden
land, and begins with the country. The San Bernardino Valley lies only
an hour east of Los Angeles by the San Bernardino Freeway but is in certain
ways an alien place: not the coastal California of the subtropical twilights
and the soft westerlies off the Pacific but a harsher California, haunted
by the Mojave just beyond the mountains, devastated by the hot dry Santa
Ana wind that comes down through the passes at 100 miles an hour and whines
through the eucalyptus windbreaks and works on the nerves. October is
the bad month for the wind, the month when breathing is difficult and
the hills blaze up spontaneously. There has been no rain since April.
Every voice seems a scream. It is the season of suicide and divorce and
prickly dread, wherever the wind blows.
The Mormons settled this ominous country, and then they
abandoned it, but by the time they left, the first orange tree had been
planted and for the next hundred years the San Bernardino Valley would
draw a kind of people who imagined they might live among the talismanic
fruit and prosper in the dry air, people who brought with them Midwestern
ways of building and cooking and praying and who tried to graft those
ways upon the land. The graft took in curious ways. This is the California
where it is possible to live and die without ever eating an artichoke,
without ever meeting a Catholic or a Jew. This is the California where
it is easy to Dial-A-Devotion, but hard to buy a book. This is the country
in which a belief in the literal interpretation of Genesis has slipped
imperceptibly into a belief in the literal interpretation of Double Indemnity,
the country of the teased hair and the Capris and the girls for whom all
life‘s promise come down to a waltz-length white wedding dress and
the birth of a Kimberly or a Sherry or a Debbi and a Tijuana divorce and
a return to hairdressers‘ school. "We were just crazy kids,"
they say without regret, and look to the future. The future always looks
good in the golden land, because no one remembers the past. Here is where
the hot wind blows and the old ways do not seem relevant, where the divorce
rate is double the national average and where one person in every thirty-eight
lives in a trailer. Here is the last stop for all those who come from
somewhere else, for all those who drifted away from the cold and the past
and the old ways. Here is where they are trying to find a new life style,
trying to find it in the only places they know to look: the movies and
the newspapers. The case of Lucille Marie Maxwell Miller is a tabloid
monument to that new life style.
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