MY BACKGROUND AND PRESUPPOSITIONSIn addition to introducing some of the defining elements of this study, it is also important to position myself in relation to the study by describing my work experience in the field of adult literacy education, accompanied by a brief discussion of my personal views of knowing and the construction of knowledge. I was a teacher of adult literacy students for ten years and I'm currently in an administrative role at the program in which this study was conducted. I have worked in programs that followed both a school–based model and a community–based model of delivery. (These delivery models will be outlined in the next chapter.) In my current role, I interview, assess, and counsel new students, guide teachers in the ongoing assessment of students, support teachers' curriculum planning, and work with program managers to plan, develop and modify program delivery. For the past two years, our program has been immersed in an ongoing process of acknowledging and sorting through tensions between the demands of the funder, the needs and goals of the students, and the views of the instructors. We have begun to recognize and address the needs, experiences, and cultural contexts of our students and not simply their skill with text. Our perceptions of progress are shifting away from an exclusively skills–based measure of literacy to the development of other measures that focus on learning in a variety of different domains. Finally, we are learning that literacy learning must be purposeful to the student and be transparently linked to a context outside the classroom. This research is an opportunity for me to connect our program’s struggles and ongoing development to theoretical ideas. In addition to my work experience, this research has also been shaped by
my evolving conceptual ideas about how we come to know and understand what
we know. Shaping many of the methodological considerations of the study is my ontological belief
that people construct their own view of reality. I believe, as stated by
Lincoln and Guba (2000), that the idea of reality is |
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