Questions following reflection after the third visit, the visit to central Canada

  • What does it mean to be learner-centred? What does it mean to be woman-positive? What do we learn by looking at how programs operate?
  • What happens when we finish the thought: "What about the men? They will lose out." What will the men lose if we do something woman-positive?
  • What happens when you raise issues of power relations within a work setting? Is it different in women-only settings?
  • How do we, as women literacy students and literacy workers, balance the intellectual/emotional/physical/spiritual elements of our experience?

Questions following reflection after the last visit, the visit to the north

  • How is women-as-culture different from women-as-gender?
  • What happens when we ask the question "What about the men?" as feminist adult educators?
  • How do we honour those things that are unspoken (unwritten/unread) but known? What place do "silence" and "secrets" have in literacy programs?
  • What role can "faith," "hope" and "charity" play in our analysis and vision?
  • How do we recognize the point when we begin to think too much?

As others speak, however, they talk about the reasons they, or other women, want to take part in woman-positive, women-only programs, groups or activities.

Throughout the research process, women continued to discuss positive experiences they have had or the impact woman-positive activities have had on their program.

Some women shared longer stories about their experience with what actually happens when a women-only activity or program is put into place. There are no easy answers!

One story-partial as are all the stories here-true as are all the stories here-is potentially very different from other versions that might be told-and it's still the truth

When women begin to participate in woman-positive activities within their own programs, they talk of having to face the tensions between theory and practice.

When women organize woman-positive activities, they are confronted with the question: What about the men? Some women suggest the men need to look for the answers.

Some women talked about what happens when they start to talk with other women about their lives. For many of us, this process of consciousness can be painful.

Women in one program talked around a table together about what they see happening in their community-with other women and with themselves-as change begins to happen.

Women literacy workers often talk about the tensions they feel in the fine lines between their roles as teacher, counsellor, facilitator. How can they work responsibly?

For many women, the issue of responsibility of the literacy worker-to herself and to the women she works with-centres on the process of disclosure, of what we tell each other.

It would seem that, in the end, one of the consequences for literacy programs of honouring women's stories is that definitions of literacy are radically challenged.



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