Academic Freedom
and Diversity in Canadian Universities
This paper was presented at the Canadian Studies
Conference on "The Canadian University in the Twenty-first Century, " St.
John's College, the University of Manitoba, October 14-16, 1994. |
During the last three decades, the
universities in Canada as in other Western industrial states have experienced
considerable change in the composition of their student body, teaching and
administrative staff. Traditionally marginalized groups such as women, racial
and ethnic minorities, and economically disadvantaged classes have gained more
visibility on the campus and it is likely that this trend of diversification
will intensify. The demographic composition of Canada is becoming more
heterogeneous, and thus the demand for access to higher education from diverse
communities is growing.
Conservative forces argue
that the pursuit of diversity in curriculum, hiring, teaching,
research and student admissions violates academic
freedom. |
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Canadian universities have collected data on the representation
of "visible minorities," "women," "Aboriginal Peoples," and "people with
disabilities" among their faculty and administrative staff since 1986 as a
result of the Employment Equity Act and the Federal Contractors
Program.1 The data on the student population do not contain such a
breakdown. Certain institutions, such as York University and University of
Toronto, have initiated the collection of representation data among their
student population.2 The Employment and Educational Equity Committee
of the Council of Ontario Universities (COU) also initiated a pilot survey of
all applicants through the Ontario Universities' Application Centre, in 1993.
Diversification of the student population has occurred largely
due to pressures from sources external to the university, i.e., as a result of
popular struggles such as the civil rights movement, women's movement, Native
people's movements, the environmentalist and peace movements and gay men and
lesbian women's struggle for their equal rights. Internally, too, the student
movement of the 1960s and the 1970s acted as a powerful source of change. In
spite of initial resistance, the state and the universities have both shown
flexibility in meeting these challenges. The result has been the introduction
of extensive (though superficial) changes in the life of the academy. Gender
and race relations on the campus, curriculum, teaching, institutional
structure, and planning have all been affected. New curricula such as women's
studies, ethnic studies, multiculturalism, Native studies, peace and conflict
studies, and environmental studies have been established. Hiring policies and
practices have been modified and a number of administrative measures were
introduced in order to facilitate the integration of these groups. Some of
these measures include the establishment of offices of sexual harassment, race
relations, employment and educational equity, status of women, and, more
recently, human rights.
Liberté universitaire et
diversité dans les universités canadiennes par
Shahrzad Mojab
On entend en général par liberté
universitaire, le droit du corps professoral d'enseigner et d'effectuer des
recherches sans que l'administration de l'université, l'État, le
public ou quiconque ne s'immiscent dans ces activités. Cette notion de
liberté prive les principaux intéressés de
l'université, soit les étudiantes et étudiants, les
groupes minoritaires, les femmes ou le personnel, du droit de participer
à la réforme de l'enseignement supérieur, aux programmes
d'études, aux méthodes d'embauche, aux critères
d'admission. etc. Selon les tenants du conservatisme, une réforme se
fondant sur l'équité et la diversification des programmes
d'études équivaut à une grave infraction de la
liberté universitaire et fait peser une menace sur la civilisation et la
culture occidentales. et article soutient que les efforts
déployés actuellement par les groupes marginalises en faveur de
la diversification s'inscrit dans la longue lutte menée pour
démocratiser l'université. |
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