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But to receive knowledge of this sort, to participate in this way of knowing, requires a certain posture on the part of the learner: a posture of attentive listening, and openness to what is being revealed, by the corn plant, by the animal, by the patterns of wind and weather.
What I also find fascinating is how you can find traces and echoes of this approach to science carrying on through history even into the present day. There are echoes of the accepting attitude toward the unknown in some of the differences which Dagg and Beauchamp discovered in their survey of Canadian women scientists. For example, in their inclination to go back to square one, to pay attention to what is Instill unexplained, and to tolerate ambiguity .. "more than most men" (9). This is what prompts scientist like Margaret McCulley to let research subjects speak (or reveal themselves) on their own terms. It is this spirit or scientific posture which makes for ethical, accountable, participatory research, instead of how-to manuals and ethics experts scripted from the same old mindset of authoritative final words from remote centres of control. I don't want to do any major summing up but to suggest simply the centrality of relationships to what that life is about, and the striving to become a respectful, observant participant in that inter-dependent dialogue. I could say that I hope the ideas of this paper will help to set science free from its remote ivory tower perched atop the military industrial mountain (10). This way of knowing is central to Pam Colorado's account of native science and scientists. Heather Menzies, is a writer and lecturer based '" in Ottawa. Her latest book is Fast Forward and Out of Control; others include Women and the Chip, Computers on the Job. This article is an abridged version of a paper given at Carlton University's Institute of Women's Studies', lecture series on women in science and technology.
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